Session of March, 21: The drawing styles of cartoon and caricature
Mutations of
Laughter (LLC 591)
Class of Mar. 21,
2022
Towards a Poetics of Graphic Humor (I): the drawing styles of cartoon
and caricature
At the end of the last session of the course, I started to approach specific perspectives of the cultural analysis of the historical origins of graphic humor, especially considering those which are more centred on what I am calling a “poetic” approach to these universes: for this purpose, I argued about how certain historians have identified, in different contexts of the genesis of these formats, on various aspects of the consolidation of some expressive strategies specific to visual humor, from the end of the 19th century.
Two lines of conduct emerged from this
analysis in the field of cultural history. In the way suggested by Ian Gordon, for
example, the processes of commodification of humorous drawing implied not only
the advertising potentials of characters and their traits but also the different
means of their reproduction and cultural circulation – in all sorts of
spectacles typical of early modernity; It is in this way that Gordon associates
the consolidation of the graphic humor of the daily strips with its
dissemination in other formats, such as Broadway shows and the nascent animated
cinema – in cases illustrated by the art of geniuses such as Winsor McCay and
George Herriman.
“Comic strip characters also appeared in
short live-action movies as early as 1902. And the first animated feature was
Winsor McCay's comic strip "Little Nemo in Slumberland," which McCay
himself animated in 1910-11. The popularity of comic strips was so great that
even the burgeoning amusement park industry got in on the act with a
Katzenjammer Castle and Toboggan Park erected in St. Paul, Minnesota, at the
turn of the century. As usual, when it came to comic strips, William Randolph Hearst
led the way. Hearst's Kinescope company produced many of the short features
based on comic strips”. (GORDON, 1998, p. 84)
Winsor McCay, Little Nemo (1911)
George Herriman,
Krazy Kat (1916)
Aside from the fact that Gordon does identify
common functional properties between the commodification of humorous drawing
and the approximately aesthetic appeals of its symbolic and cultural
effectiveness, the latter is unfortunately undermined, as a dimension of his
analysis. His description privileges those variables of the origin of graphic
humor that imply aspects of style in the technological and economic constraints
of its circulation, as examples of a culture of modernity, typical of the
beginning of the last century. In my own perspective, a more attentive focus on
the poetic aspects of the art of drawing in comics should lead us to other
scenarios of the origin of these formats – contexts in which the issues of
style and the sensorial and emotional appeal of the drawing were finally
brought more up to the fore.
This is
how, for example, Donald Crafton's historical reflection on the art of the
pioneer Emile Cohl helps us to discover, in the common origins of comic strips and
animated cinema, some of the suitably poetic variables of graphic humor: in our
last meeting, the historian's focus seemed more situated within the scope of
questions about the relationship between different supports involved in the
production of laughter through drawing; In this same line of thought, essential
questions have emerged and cut across the historical debate on the
consolidation of specific models of the visual spectacle – and hitting on the
relevance with which an evaluation of an entire material infrastructure of
cultural production in this field is required, in terms of the apparatus and
technologies involved therein (without disregarding the artistic solutions
found by the creators to deal with these relationships between different
techniques and expressive resources).
In this context, Crafton proposes an exciting
debate with specific ideas about the influences that would have been passed
between the visual satire in cartoons and caricatures, typical of the art of
drawing in the late 19th century, and the animation cinema emerging in the
early 20th century: in the opposite line of certain illustrated truisms manifested
on these issues (mainly represented by an article of the French critic Francis
Lacassin, the historian tries to demobilize several precepts still circulating
about the relationship between these two visual spectacles of early modernity:
especially dear to Crafton is the question of the supposed historical
antecedence of comics in comparison to early cinema, and the systematic production
of certain effects of perception of movement in each of these arts – something that
Crafton proposes as having a dual pathway of dependence, notwithstanding the
factual antecedence of comics in relation with cinema. In Lacassin, the point
is established as follows:
“In both, the language is composed of a succession of "shots,"
(that is to say, images with variable framing) in a syntactical arrangement or
montage. The comic-strip page demonstrably corresponds to the film sequence, or
to the act of a play, except that the background tends to change more often.
The daily comic strip of three or four images is comparable to the cinematic
scene”. (LACASSIN, 1972: p. 11)
Therefore, even though comics have a more
remote historical origin, going back to the very first experiments on printed
techniques of the mid-15th-Century (which is basically David
Kunzle´s thesis on the genesis of the comic strip), the coexistence between these
two supports, from the 20th century onwards, conditions a fresher development
of the art of comics in a direction that would not be conceivable, outside the
context in which cinema consolidated some of these same procedures:
illustrating such a point, we have the case of the reception that graphic
artists from the end of the 19th century adopted, in the way of organizing their
visual sequences, while basing these on decorative principles of the material
presentation of filmic supports – for instance, adopting the sense of the
linear series conferred by the vertical arrangement of successive frames on the
surface of the film band. Crafton locates these as more stylized appropriations
of cinema in the art of comics than functional resources consolidating their
narrative strategies in a stronger way:
“At first the mass media were more
influenced by the appearance of films as they were reproduced in periodicals
than by their appearance when actually projected. The two panels of "Dans
Ies fumeurs" (…) were probably intended to resemble the adjacent frames of
film strips as they had appeared in articles like the one by Colomb. The artist
has noticed that a characteristic of Lumiere stock was the absence of a distinct
frame line; instead the images blended together at the top and bottom. The
motive for mimicking this filmic trait in the cartoon might have arisen from
the artist's desire to be trendy, or even to associate the woman of
questionable morals in the smoker with the types that one might encounter in a
cinema. A strip by Jean Frinot (…) not only eliminated the frame line but added
an Art Nouveau border suggestive of sprocket holes that enhances the
resemblance to film stock”. (CRAFTON, 1990, p. 246,247)
In what concerns me, however, the central
problem does not involve any deliberation regarding such a determination on the
proper flux of the influences exerted by the different supports in transit - in
the origin of certain functionalities historically associated with what we
designate as a proper poetics of graphic humor: it is inevitable that
its origin implies this game established between these two formats that vie for
the attention of a public lacking modern attractions - but even so, it seems to
me that their more systematic examination requires, in the first place, a greater
attention to the narrative function attributed to specific characteristics of
these same productions (and rather especially in what respects the horizon of
particular sensorial effects aimed at by the appearance of these iconographies).
And the first trace of these attractions
stems from a playful relationship that these images perform between their modes
of presentation and what they arouse in the appreciation, as an effect of
perception: to be more precise, the question that interests me, in the
characterization of a poetics of graphic humor, has to do with particular
functions attributed to the drawing of humor, insofar as these result from the
stylistic trait by which it can be properly recognized. In short, exploring the
style of caricature and cartoon, as recognizable aspects of the art of humor
drawing, I fundamentally imply the functional horizon in which these same
styles are constituted in a commitment with certain effects of perception. And this
is the first instance of the exploration I want to make about the origin of
graphic humor, from now on.
I propose an examination of the narrative
potentials of visual aspects of humorous drawing, looking at the dialectics
between fixity and animation of the presentation of human subjects in
caricature. My main concern here is with the possible complementarities between the stylistic
traits of pictorial genres of portraiture (including caricature as a plastic matrix to
represent human characters) and the very narrative structure of visual gags in comic strips. However, for the time being, I shall not
entangle myself on issues about the sequential structures of visual narratives in the
usual formats of gags and daily strips – which will be the subject of our next
encounter. I consider the means by which the most fixed ‘aspectualities’ of
character presentation
in caricature might virtualize the representation of situations that are
ultimately dynamic (hence
serving for purposes of actual visual narrative episodes).
I hereby adopt the notion of ‘aspectuality’ as a defining feature of
pictorial representation, in general – in line with what is suggested by a
number of theories in the field of contemporary Aesthetics: instead of
construing this presentation in terms of the mere visual recognition achieved
by visual depiction, the aspectual oscillation between ‘fixity’ and ‘hyperbole’
is assumed here as the most important factor for the generation of the
narrative virtualities of pictorial presentation of physiognomy; both aspects
imply a different approach for the analysis of caricature as a sub-genre of
portraiture - that is, one that invests the visual aspects of pictorial
presentation with a capacity to articulate the discursive contents with which beholders
identify (or from which they infer) the material actualization of subjects
through drawing.
Furthermore, in addressing the problem of fixity in the visual forms of
depiction, I also target another point on the discussion of narrative
potentialities of pictures, one that is connected to the traditional approaches
of pictorial genres: for instance, in portraiture painting, there is a tendency
for the evaluation of the pictorial powers for individuating subjects, as
something entailed by the stability of their physical presentation;
accordingly, the more statuary aspect of the subject’s presentation before the
painter is artistically reinforced by the latter, through the figuration of
this fixed presentation in the iconological keys of a more enduring bodily
presence of the sitter.
From my perspective, these assumptions about fixity of depiction are entailed
by practical confusions (with further theoretical consequences) between what is
required for the artistic production of these physical signs of the subjects
through depiction, on one side, and the conditions for the aesthetic perception
and amusement of these very qualities of depiction, from the “beholder’s share”.
It is only fair to assume that, in the case of the painter producing depiction,
fixity is clearly a defining trait of the subject’s presence in the face of the
artist: this is indeed one reason why the model’s posed attitude is something
required by the painter, allowing for the artistic rendering of such features
in a proper pictorial manner.
In reinforcement of that point, there is an additional problem in
considering this implication between fixity and pictorial experience: if
understanding caricature involves being constrained by perceptual recognition
of its subject (if we consider it as a species within the genre of canonical
portraiture), one might probably assume visual hyperbole as its main semantical
trait. As in the case of visual fixity in pictorial portraits, the formal
exaggeration of a subject’s recognizable traits is assumed here as central to
the visual meaningfulness of drawing, something that implies a confusion
between the physical qualities of the picture and those aspects derived from
the proposed interaction of the images with the beholder’s experience.
From such a perspective, the morphology of visual humor epitomized by
caricature could only be fruitfully approached if the specific laughable
quality of its grace could be addressed as an analytical complement in
assessing the general problem of stylistics in the art of drawing: art
historians such as E.H. Gombrich and H. Wölfflin defined pictorial styles like these
as either ‘lacunar’ or ‘expressive’, both implying aspects under which visual
meanings are achieved through association with dynamic potentialities of
pictorial representation – either in their inherent plasticity or in their
promoted interaction with the viewer’s perceptual experience.
“In this formulation caricature becomes only a special case of what I
have attempted to describe as the artist’s test of success. All artistic
discoveries are discoveries not of likenesses but of equivalences which enable
us to see reality in terms of an image and an image in terms of reality. And
this equivalence never rests on the likeness of elements so much as on the
identity of responses to certain relationships. We respond to a white blob on
the black silhouette of a jug as if it were a highlight; we respond to the pear
with these crisscross lines as if it were Louis Philippe’s head”. (GOMBRICH,
1960: p. 276)
Charles Philippon, Les Poires (1831)
In addition, I propose to associate these different qualities of lacunar
and expressive styles with a more ‘poetic’ approach of laughter, under which
graphic humor could be generally grasped: the ‘incompleteness’ or the
‘simplicity’ of iconic composition in caricature (or in the cartoon-like
aspectuality of daily strip characters) is instrumental to the realization of
visual narration, but it only does so by implying the actualization of narrativity
as dependent on the reading/perceptual experiences of beholders. On the other hand,
the ‘hyperbolic’ or ‘grotesque’ aspect of political caricature can also be
understood as resulting from the critical points made here regarding the false
dichotomies between fixed/animated visual forms - together with the equally
problematic entailments between narrativity and actual sequentiality, an almost
arcane issue debated in visual strands of theories of narrative.
Once again though the main priority now is the dialectics between the “fixity”
of the presentation of visual forms in drawing, and the “dynamic potentialities”
of depiction. In considering some cases of the art of caricature, one might
establish some conditions for approaching the very definition of visual and
narrative discursiveness of comics: in treating caricature as a plastic
counterpart of some inchoative visual narrativity, I have already hypothesized
- as a consequence of theses coming from Gombrich and others – that daily comic
strip formats are structured over a synthetic function that articulates
the semiotic status of pictorial ‘likeness’ and the aesthetic, plastic
dimension of ‘liveliness’ of pictorial representation.
From the standpoint of what defines the comics’ art of drawing in a
denser fashion, one must trace its foundations back to the question of how
caricature might appear as exemplary of a successful pictorial style. It is
acknowledged that this sub-genre of portraiture was established as a typical
modernist phenomenon, in strict correlation with the transformations occurring
in pictorial arts of the eighteenth century; it is precisely this relationship
of depiction in caricature – with the plastic overload of pictorial
expressiveness – that indicates the general lines under which the art of comics
will be developed as a genre throughout the following centuries – not only as a
plastic matrix for the art of drawing but also as a project for modern visual
discursiveness and narrativity.
“Our starting-point at the time was the question of why portrait
caricature, the playful distortion of a victim’s face, makes only so late an
appearance in Western art. The word and the institution of caricature date only
from the last years of the sixteenth century, and the
inventors of the art were not the pictorial propagandists who existed in one
form or another for centuries before but those most sophisticated and refined
of artists, the brothers Carracci. Few of their caricatures have been
identified, but according to literary sources which we have no reason to
doubt, they also invented the joke of transforming a victim’s face into that of
an animal, or even a lifeless implement, which caricaturists have practised
ever since”. (GOMBRICH, 1960: p. 275)
Gombrich also evokes the ways under which pictorial representation
involves aspects of our understanding of the subjects of depiction in
caricature: he states that pictorial experience has more to do with the
‘vividness’ of physiognomy than with the ‘impression of reality’ it generates;
given the image of someone’s face, the source of recognition of these
characters results from the assumptions a viewer can make about the entire
scope of the subject’s expressiveness, in a much more determined way than the
actual individuation of the subject’s defining physiognomic traits. This is
precisely the context within which caricature operates to establish the
principles for visual presentation of subjects: there is something that unifies
the most ‘realistic’, canonical portrait, and the most Barroquely, ‘grotesque’
caricature, something that is made more explicit by our perceptual readiness to
recognize these two branches of depiction through their most general traits
(i.e. by lifelike animation of their presentation, ultimately exemplified by
our own reaction to physiognomy, in ordinary contexts of personal interaction):
“We
respond to a face as a whole: we see a friendly, dignified, or eager face, sad
or sardonic, long before we can tell what exact features or relationships
account for this intuitive impression. I doubt if we could ever become aware of
the exact changes that make a face light up in a smile or cloud over in a
pensive mood simply by observing the people around us. For [. . .] what is
given us is the global impression and our reaction to it; we ‘really’ see
distance, not changes in size; we ‘really’ see light, not modifications of
tone; and most of all, we really see a brighter face and not a change in
muscular contractions”. (GOMBRICH, 1960, p. 268)
Let us examine these issues under the light of some actual cases of
physiognomic depiction and caricature. In such examples, there is a kind of
anamorphic matrix of depiction prevailing in the drawing’s rendering of
physiognomy. This is something that might be assumed as a constitutive trait of
depiction in caricature – the fact that we can recognize the respective
subjects of these images implies that they are presented in particular contexts
of their dynamic behaviour (some might say that they are literally ‘captured in
motion’).
The characteristic features of visual representation are rooted in an original
aspect of physiognomic expressiveness, becoming more apparent when we examine these very properties in contrast to their actual,
expressive presentation through photographs of
the same historical period.
Just for the moment, let us consider the relationships
maintained between these qualities of depiction with the production of humorous
effects through caricature: the visual hyperbole that defines this genre of
portraiture works in a fundamental relationship with the proper comedic effect that characterizes a ‘poetic’ dimension
of graphic humor; in these terms, the elements
that come together into play to produce laughter are the principles of potential, suggested changes in physiognomy (which
are mainly presentable in depiction through
anamorphosis), correlated with the traits of personal individuation (either moral, psychological, or political) ascribable to
the subject in the drawing style of caricature.
In the case of caricature, the artist´s perspective
works precisely from the standpoint of a process of constant observation of his/her
subject’s most animated features, in straight opposition to those aspects of
interest for realistic portrayal: therefore, cartoonists must neglect the most
‘permanent’ traits of physiognomic presentation in favour of those qualities
derived from the subject’s suggested animation in particular moments –
indicated by a global gestalt of his bodily attitude.
This implied aspectuality indicates the artist’s
attention in a capacity mainly directed towards the global expressiveness of
physiognomy, as solely presentable in particularly (even potentially) dramatic
situations. Therefore, the depiction of physiognomy, once conceived in virtual
and momentary variations (typical of the ways indicating segments of actions
such as yawning, smiling or raging, among others), is probably the most important
focus of interest for the cartoonist – especially in regard to the explicit
purpose of portraiture in combining pictorial individuation with personal
typification of public character.
“Thus a little
experimentation with noses or mouths will teach us the elementary symptoms, and
from here we can proceed, simply by doodling, to create characters. Töpffer
maintains that the heroes of his stories thus arose out of his pen-plays. Only
one more step is needed for the picture story. We must learn to distinguish
between what Töpffer calls the ‘permanent traits’ indicating character and the
‘impermanent ones’ indicating emotion. As to the permanent ones, Töpffer makes
fun of the phrenologists of his time who sought the root of character in
certain isolated signs. All of a dozen profiles, he maintains, have the same
forehead, that of the Apollo Belvedere. But look at the difference in the
Gestalt! The ‘impermanent traits’ can also be found by similar methods of trial
and error. We will soon be able to draw Johnny laughing and Johnny weeping and
isolate the features which make the expression”. (GOMBRICH, 1960: p. 272,273)
From all we might have seen to this point, the pictorial rendering of
momentary physiognomic expressiveness ends up
functioning as both ‘selective’ and ‘aspectual’ trademarks for the recognition of subjects in depiction, which
also allows us to think about the implications between caricature and the
pictorial genre of portraiture. It does so in the sense of bringing into
question the dynamic contexts of perceptual constraints of physiognomic recognition
in everyday life.
The fixity through which subjects are presented in caricature exposes
the character’s most lively aspects, which are only attainable in the temporal
contexts of our understanding of their actions. As a consequence, the image
interacts with the projective capacity of perceptual experience, with a
tendency to promote aspects of human expressiveness that are properly
selectable by symbolic systems of depiction – all of these are suggestive of
representing either the subject’s momentary internal states or the subject’s disposition
for taking actions in time.
In these terms, I identify the qualities that join together the art of
caricature and the principles of anamorphosis in modern portraiture: the
different states of body and physiognomic expressiveness, alongside the
changing moods of the subjects, together indicate the most central locus of the
attention of craftsmanship in portraiture drawing. Even if not conceived as a
narrative form per se, caricature must be recognized as fostering such discursive
status for visual depiction through which actions and broadly dynamic
situations compose the most generic thematic universe of depiction as presented
through the potential modifications of physiognomy – the global expressiveness
of caricature necessarily connotes action, thus suggesting narrativity.
To achieve this point about the narrative virtualities of caricature,
one must consider the terms under which physiognomic expression is, to say the
least, indicative of a narrative. More precisely, one needs to think of
how portraiture can be implied by visual discursiveness, especially in the
sense that it is considered as some sort of narration. In other terms, what
aspects of the physical presence of the picture’s sitter are of importance when
one considers it as implied in her actions or in the dynamic situations that
she might be engaged in?
Accordingly, the theoretical exploration of caricature advanced here
could only integrate the recognitional dimension of depiction within the
framework of the narrative representation of actions. Hence, there must be an
assimilation of pictorial representation within the principles of a poetic
composition of narratives. The ways in which I synthesize iconological
structures of caricature and symbolic systems of textual meaning must have become
clearer by now: the theoretical corollary of these entailments – under which
comics strips will be ultimately integrated – is an assumption about
hypothetical complementarities between disciplines of textual interpretation
(Narratology, Semiotics, Literary Hermeneutics) and those belonging to the
field of Kunstwissenschaften (particularly Iconology, Pictorial
Aesthetics, and History of Art).
Considering the stylistics of caricature from a retrospective analysis
of its effectiveness upon beholders, one will conclude that its success is
somehow connected to the capacities of depiction to foster perceptual
predispositions to dramatize such fixity. That is why I propose an
examination of the drawing style in caricature, starting from those aspects
that are suggestive of animation. Our attention is especially directed towards
the expressive treatment of techniques of drawn traits and to the functions
ascribable to this purpose of dynamism through the plasticity of depiction. I
explore the range of these narrative potentialities of fixed traits in
caricature by means of issues associated with the dialectics between aspectual fixity
and experiential liveliness of this particular style of depiction.
The most important of these traits is the dynamics of visual forms in
pictorial styles of drawing: in the theoretical traditions of formalism in art
history (within which, by the way, one might find striking connections between
tasks simultaneously ascribed to history of painting and visual aesthetics),
this question on the drawing style in caricature is a characteristic point of inflexion,
thus helping us to trace it back to the distinctive artistic features of
pictorial styles (for example, in Dürer and Rembrandt). Separated by no more
than a century and a half, the boundaries between these two artistic manners
(presented in their respective workings upon painted dashes and strokes) help
us to illuminate something that Heinrich Wölfflin had already noticed as the
most important transformation in the history of Western art – one which marks
the end of classical painting and the harbingers of modernity marked by the
Baroque.
This passage is marked by the famous division between the ‘linear’ and
‘painterly’ styles: when Wölfflin summarises these ideas, he identifies, for
instance, the most noticeable aspects under which the plastic sense of change
in the visual traits of Baroque art is already a part of Rembrandt’s style; the
particular vibration removing visual forms from their original inertia is
precisely what calls for the formal interplay of these internal features of
painting with a more dynamic context of the presentation of actions and the potential
psychological animation of visual depiction.
These very effects of the potential animation of
stable visual forms are not only noticeable in painting but also in drawing.
Still within the realm of stylistic differences between Rembrandt and Dürer,
Wölfflin reiterates the formal implications between the distinctive aspect of
the drawn facture and their aesthetic qualities, especially the ‘tactile’ ones.
While looking closely at the problem of physiognomic representation in the
‘painterly’ style of drawing, he looks at a portrait of the Dutch poet Jan Vos,
which is made by his fellow countryman painter Jan Lievens (both friends of
Rembrandt), evaluating, in particular, the fulfilment of the contour of his physiognomy,
in clear contrast to the completeness of drawn lines (proper to a ‘linear’ style),
thus resulting in one unstable composition of the visual shapes of the
subject’s face, and finally implying an elliptical treatment of the limits of
the model’s appearance.
“The
expression completely vanished from the edges and sits in the interior parts of
the form. Two dark, lively glancing eyes, a twitch of the lips; here and there
the line flashes out, only to disappear again forthwith. The long tracks of the
linear style are completely absent. Separate fragments of lines define the form
of the mouth, a few broken strokes the form of the eyes and eyebrows.
Sometimes, the drawing stops completely. The modelling shadows have no longer
any objective validity. In the handling of the contour of cheek and forehead,
however, everything is done to prevent the form from developing a silhouette,
that is, to exclude the possibility of being read in lines”. (WÖLFFLIN, 1950, p.
35,36)
References:
GOMBRICH, E.H. "The experiment of caricature". In: Art and
Illusion: a study in the psychology of pictorial representation. Princeton:
Princeton University Press, 1959: pp. 289-312;
KUNZLE, David.
"Töpffer", In: The History of Comic Strip, vol II: the Nineteenth
Century, Berkeley: University of California Press, 1990: pp. 28-67;
LACASSIN,
Francis. “The comic strip and film language”. In: Film Quarterly, 26/1,
1972: pp. 11-23;
PICADO, Benjamim.
“Beyond the Fixity of Drawing: aspectuality and narrative virtualities of
depiction in caricature”. In: Journal of Graphic Novels and Comics, 7/4,
2016: pp. 334-347;
WÖLFFLIN, Heinrich.
"Linear and painterly". In: Principles of Art History, New
York: Dover, 1950: pp. 18-72.


Comments
Post a Comment